The Death Of Vang Khan





1202



A council called.--Mankerule.--Debates.--Temujin made

general-in-chief.--He distributes rewards.--Reward of the two

slaves.--His reasons.--Organization of the army.--Mode of

attack.--The two armies.--The baggage.--Meeting of the two

armies.--The battle.--Vang Khan defeated.--His flight.--His

relations with the Naymans.--Debates among the Naymans.--Tayian.--Plan

of the chieftains.--Vang Khan beheaded.--Tayian's deceit.--Disposal

made of his head.--Sankum slain.





A grand council was now called of all the confederates who were

leagued with Temujin, at a place called Mankerule, to make

arrangements for a vigorous prosecution of the war. At this council

were convened all the chieftains and khans that had been induced to

declare against Vang Khan. Each one came attended by a considerable

body of troops as his escort, and a grand deliberation was held. Some

were in favor of trying once more to come to some terms of

accommodation with Vang Khan, but Temujin convinced them that there

was nothing to be hoped for except on condition of absolute

submission, and that, in that case, Vang Khan would never be content

until he had effected the utter ruin of every one who had been engaged

in the rebellion. So it was, at last, decided that every man should

return to his own tribe, and there raise as large a force as he could,

with a view to carrying on the war with the utmost vigor.



Temujin was formally appointed general-in-chief of the army to be

raised. There was a sort of truncheon or ornamented club, called the

topaz, which it was customary on such occasions to bestow, with great

solemnity, on the general thus chosen, as his badge of command. The

topaz was, in this instance, conferred upon Temujin with all the usual

ceremonies. He accepted it on the express condition that every man

would punctually and implicitly obey all his orders, and that he

should have absolute power to punish any one who should disobey him in

the way that he judged best, and that they should submit without

question to all his decisions. To these conditions they all solemnly

agreed.



Being thus regularly placed in command, Temujin began by giving places

of honor and authority to those who left Vang Khan's service to follow

him. He took this occasion to remember and reward the two slaves who

had come to him in the night at his camp, some time before, to give

him warning of the design of Sankum and Yemuka to come and surprise

him there. He gave the slaves their freedom, and made provision for

their maintenance as long as they should live. He also put them on the

list of exempts. The exempts were a class of persons upon whom, as

a reward for great public services, were conferred certain exclusive

rights and privileges. They had no taxes to pay. In case of plunder

taken from the enemy, they received their full share without any

deduction, while all the others were obliged to contribute a portion

of their shares for the khan. The exempts, too, were allowed various

other privileges. They had the right to go into the presence of the

khan at any time, without waiting, as others were obliged to do, till

they obtained permission, and, what was more singular still, they were

entitled to nine pardons for any offenses that they might commit, so

that it was only when they had committed ten misdemeanors or crimes

that they were in danger of punishment The privileges which Temujin

thus bestowed upon the slaves were to be continued to their

descendants to the seventh generation.



Temujin rewarded the slaves in this bountiful manner, partly, no

doubt, out of sincere gratitude to them for having been the means,

probably, of saving him and his army from destruction, and partly for

effect, in order to impress upon his followers a strong conviction

that any great services rendered to him or to his cause were certain

to be well rewarded.



Temujin now found himself at the head of a very large body of men,

and his first care was to establish a settled system of discipline

among them, so that they could act with regularity and order when

coming into battle. He divided his army into three separate bodies.

The centre was composed of his own guards, and was commanded by

himself. The wings were formed of the squadrons of his confederates

and allies. His plan in coming into battle was to send forward the two

wings, retaining the centre as a reserve, and hold them prepared to

rush in with irresistible power whenever the time should arrive at

which their coming would produce the greatest effect.



When every thing was thus arranged, Temujin set his army in motion,

and began to advance toward the country of Vang Khan. The squadrons

which composed his immense horde were so numerous that they covered

all the plain.



In the mean time Vang Khan had not been idle. He, or rather Sankum and

Yemuka, acting in his name, had assembled a great army, and he had set

out on his march from Karakorom to meet his enemy. His forces,

however, though more numerous, were by no means so well disciplined

and arranged as those of Temujin. They were greatly encumbered, too,

with baggage, the army being followed in its march by endless trains

of wagons conveying provisions, arms, and military stores of all

kinds. Its progress was, therefore, necessarily slow, for the troops

of horsemen were obliged to regulate their speed by the movement of

the wagons, which, on account of the heavy burdens that they

contained, and the want of finished roads, was necessarily slow.



The two armies met upon a plain between two rivers, and a most

desperate and bloody battle ensued. Karasher, Temujin's former tutor,

led one of the divisions of Temujin's army, and was opposed by Yemuka,

who headed the wing of Vang Khan's army which confronted his division.

The other wings attacked each other, too, in the most furious manner,

and for three hours it was doubtful which party would be successful.

At length Temujin, who had all this time remained in the background

with his reserve, saw that the favorable moment had arrived for him to

intervene, and he gave the order for his guards to charge, which they

did with such impetuosity as to carry all before them. One after

another of Vang Khan's squadrons was overpowered, thrown into

confusion, and driven from the field. It was not long before Vang Khan

saw that all was lost. He gave up the contest and fled. A small troop

of horsemen, consisting of his immediate attendants and guards, went

with him. At first the fugitives took the road toward Karakorom. They

were, however, so hotly pursued that they were obliged to turn off in

another direction, and, finally, Vang Khan resolved to fly from his

own country altogether, and appeal for protection to a certain

chieftain, named Tayian Khan, who ruled over a great horde called the

Naymans, one of the most powerful tribes in the country of Karakatay.

This Tayian was the father of Temujin's first wife, the young princess

to whom he was married during the lifetime of his father, when he was

only about fourteen years old.



It was thought strange that Vang Khan should thus seek refuge among

the Naymans, for he had not, for some time past, been on friendly

terms either with Tayian, the khan, or with the tribe. There were, in

particular, a considerable number of the subordinate chieftains who

cherished a deep-seated resentment against him for injuries which he

had inflicted upon them and upon their country in former wars. But all

these Tartar tribes entertained very high ideas of the obligations of

hospitality, and Vang Khan thought that when the Naymans saw him

coming among them, a fugitive and in distress, they would lay aside

their animosity, and give him a kind reception.



Indeed, Tayian himself, on whom, as the head of the tribe, the chief

discredit would attach of any evil befalling a visitor and a guest who

had come in his distress to seek hospitality, was inclined, at first,

to receive his enemy kindly, and to offer him a refuge. He debated the

matter with the other chieftains after Vang Khan had entered his

dominions and was approaching his camp; but they were extremely

unwilling that any mercy should be shown to their fallen enemy. They

represented to Tayian how great an enemy he had always been to them.

They exaggerated the injuries which he had done them, and represented

them in their worst light. They said, moreover, that, by harboring

Vang Khan, they should only involve themselves in a war with Temujin,

who would undoubtedly follow his enemy into their country, and would

greatly resent any attempt on their part to protect him.



These considerations had great effect on the mind of Tayian, but still

he could not bring himself to give his formal consent to any act of

hostility against Vang Khan. So the other chieftains held a council

among themselves to consider what they should do. They resolved to

take upon themselves the responsibility of slaying Vang Khan.



"We can not induce Tayian openly to authorize it," they said, "but he

secretly desires it, and he will be glad when it is done."



Tayian knew very well what course things were taking, though he

pretended not to know, and so allowed the other chiefs to go on in

their own way.



They accordingly fitted out a troop, and two of the chieftains--the

two who felt the most bitter and determined hatred against Vang

Khan--placing themselves at the head of it, set off to intercept him.

He had lingered on the way, it seems, after entering the Nayman

territory, in order to learn, before he advanced too far, what

reception he was likely to meet with. The troop of Naymans came

suddenly upon him in his encampment, slew all his attendants, and,

seizing Vang Khan, they cut off his head. They left the body where it

lay, and carried off the head to show it to Tayian.



Tayian was secretly pleased, and he could not quite conceal the

gratification which the death of his old enemy afforded him. He even

addressed the head in words of scorn and spite, which revealed the

exultation that he felt at the downfall of his rival. Then, however,

checking himself, he blamed the chieftains for killing him.



"Considering his venerable age," said he, "and his past greatness and

renown as a prince and commander, you would have done much better to

have acted as his guards than as his executioners."



Tayian ordered the head to be treated with the utmost respect. After

properly preparing it, by some process of drying and preserving, he

caused it to be inclosed in a case of silver, and set in a place of

honor.



While the preparations for this sort of entombment were making, the

head was an object of a very solemn and mysterious interest for all

the horde. They said that the tongue thrust itself several times out

of the mouth, and the soothsayers, who watched the changes with great

attention, drew from them important presages in respect to the coming

events of the war. These presages were strongly in favor of the

increasing prosperity and power of Temujin.



Sankum, the son of Vang Khan, was killed in the battle, but Yemuka

escaped.





Temujin In Exile The Death Of Yemuka facebooktwittergoogle_plusredditpinterestlinkedinmail

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